Take action to success

P-1 I, Emem, Currently pursuing a degree in Bachelor of Science, Information Technology - System Security. I am badly waiting for the day of the graduation ceremony.

Technology

P-2 I understands that college graduates need more than solid academic skills to succeed. That’s why it targets whole student development, offering opportunities for continuous learning through academic, social and civic activities.

New Technology

P-3 Beginning fall 2012, test scores will be required for all freshman applicants. Students must meet testing requirements before an admissions decision can be made.

Science and Technology Museum

P-4 Science and Technology Museum.

system security

P-5 Information Technology, system security

Showing posts with label HIST 1111. Show all posts
Showing posts with label HIST 1111. Show all posts

Chapter 10: The Worlds of Christendom: Contraction, Expansion, and Division, 500–1300


1. This Muslim holy building was constructed on the site of the Jewish Temple.
 a. Kaaba
 b. Dome of the Rock
 c. Grand Mosque of Sana’a
 d. Great Mosque of Córdoba
The answer is b. The Dome of the Rock in Jerusalem was built on the site of the Jewish Temple after the Muslim conquest of 638.

2. This was the dominant sect of Christianity in Syria, Persia, Iraq, and China.
 a. Nestorian
 b. Orthodox
 c. Catholic
 d. Manichaean
The answer is a. The Nestorian branch of Christianity survived in Muslim Syria, Iraq, and Persia, and even took root in China.

3. What led to the decline of Christianity in China in the ninth century?
 a. An active Buddhist mission in China lured away Christians.
 b. Neo-Confucianism developed, proving more attractive to the masses than Christianity.
 c. With the Islamic conquest of Central Asia, the Christians of China no longer had access to priests and missionaries.
 d. The Chinese state turned against all religions of foreign origin.
The answer is d. In the mid-ninth century, the Chinese government turned against foreign religions, including Christianity, Buddhism, and Islam; in the face of government attacks, Christianity nearly vanished.

4. What was the Mongol attitude toward Christianity?
 a. They rejected it, believing that Christians practiced cannibalism.
 b. They appreciated Christianity’s permissiveness regarding food and drink, and a number of prominent Mongols converted.
 c. They were deeply attracted to Christianity, making it the official religion of their state.
 d. They ignored it, showing tolerance but regarding Christianity as a religion for inferior, sedentary peoples.
The answer is b. To the Mongols, Jesus was a prominent shaman, and Christianity’s dietary rules were more appealing than those of Buddhism and Islam.

5. Christianity in this land continued long after the Muslim conquest, only to decline severely in numbers after violent persecution broke out in the mid-fourteenth century; about 10 percent of the population is still Christian today.
 a. Turkey
 b. Persia
 c. Egypt
 d. Ethiopia
The answer is c. Christianity was the majority religion in Egypt by the time of the conquest. The Christian community remained vital for centuries, until it was violently attacked in the mid-fourteenth century.

6. Which of the following is a distinctive feature of Ethiopian Christianity?
 a. A fascination with Judaism and Jerusalem
 b. Belief that Jesus came and preached in their country
 c. Belief that the apostle St. Thomas was the first to spread Christianity in their country
 d. A special veneration for St. Gregory the Great
The answer is a. Ethiopian Christians were fascinated with Judaism and Jerusalem and believed their own king was a descendant of King Solomon.

7. What was the Byzantine Empire?
 a. An Islamic empire focused on the Balkans
 b. The last of the Greek Hellenistic states, formerly called the Seleucid Empire
 c. The Christian state that replaced the Roman Empire in central Europe
 d. The continuation of the eastern half of the Roman Empire
The answer is d. Only called “Byzantine” by modern scholars, the people of this state, which included the eastern half of the Roman Empire, regarded themselves as Romans.

8. What was the “New Rome”?
 a. Paris
 b. Moscow
 c. Constantinople
 d. Athens
The answer is c. Founded in the early fourth century by Emperor Constantine, Constantinople was consciously intended to be a “New Rome” that preserved Rome’s cultural heritage.

9. The ruler of this state claimed to be the “peer of the apostles.”
 a. Ethiopia
 b. France
 c. Papal State
 d. Byzantine Empire
The answer is d. The Byzantine emperors had “peer of the apostles” and “sole ruler of the world” among their titles.

10. What is the term used for a system in which the Church is closely tied to the state, with the secular ruler playing a role as head of the Church?
 a. Caesaropapism
 b. Nicolaitism
 c. Theocracy
 d. Papism
The answer is a. In caesaropapism, the ruler is head both of state and of the Church, embodying the roles of both Caesar and the pope.

11. How was Arian Christianity different from Orthodoxy?
 a. It held that Jesus was a human, not God.
 b. It held that Jesus was created by God the Father, and was not co-eternal with him.
 c. It taught that Jesus only appeared to live on the earth, without actually taking on human form.
 d. It taught that Jesus had only a single, divine nature.
The answer is b. Arius taught that Jesus was a lesser, divine figure than God the Father, who had been created in time rather than existing eternal.

12. Which of the following was a practice of the Western Catholic Church but not of Eastern Orthodoxy?
 a. Western Christians venerated saints while Eastern Christians did not.
 b. Western Christians were under the authority of bishops while Eastern Christians were not.
 c. Western Christians defined Christian doctrine in terms of Greek philosophical concepts while Eastern Christians did not.
 d. Western Christians believed the pope to be the supreme authority over the Church while Eastern Christians did not.
The answer is d. By about the year 1000, Western Christians were united in seeing the pope as the final authority over the Church; it was over this issue above all that the Churches formally broke apart in 1054.

13. What effect did the Crusades have on relations between the Eastern and Western Churches?
 a. They led to worsening relations, as westerners saw Orthodoxy as blasphemous and soon came to attack Byzantines.
 b. They led to improved relations, as westerners came to rescue the Byzantines from the Turks.
 c. They did not have a significant impact on relations between the Churches.
 d. At first they caused tension, but in time they led to a reunification of the two Churches.
The answer is a. The Crusades began as a movement in cooperation with the Byzantine Empire but were plagued from the beginning by cultural and other misunderstandings that made the relationship between the two Churches worse.

14. What was “Greek fire”?
 a. The fire that spontaneously lights in the Church of the Holy Sepulcher every Easter
 b. An early form of bomb
 c. A flammable mixture launched from bronze tubes
 d. A perpetual flame kept in the city of Constantinople to remind emperors that Rome had been lost and must be recovered
The answer is c. Greek fire, a highly flammable combination of oil, sulfur, and lime, was launched from bronze tubes; it was important especially during the Arab sieges of Constantinople.

15. These brothers were missionaries to the Slavs and their development of a script in which to write Slavic languages helped spread both Christianity and literacy.
 a. Cyril and Methodius
 b. Damon and Pytthias
 c. Cosmas and Damian
 d. Harmodias and Aristogeiton
The answer is a. Cyril and Methodius are regarded as the apostles to the Slavs, These Byzantine brothers, who lived in the ninth century, developed a Cyrillic script that made it possible to translate religious writings into Slavic languages.

16. This prince converted to Orthodox Christianity after sending emissaries to bring reports of Judaism, Islam, and both Eastern and Western Christianity, finding the splendor of the Byzantine Church most convincing.
 a. Clovis
 b. Charlemagne
 c. Vladimir
 d. Wenceslas
The answer is c. The tenth-century Vladimir of Kiev, according to early chronicles, sent emissaries to learn of different religions before opting for Orthodoxy; he also received a Byzantine princess as bride.

17. Which of the following statements best describes Western Europe in the early Middle Ages?
 a. It fragmented politically but largely retained the economic structures it had enjoyed during the Roman Empire.
 b. It remained politically united under German successors of the Roman emperors but suffered a steep economic decline.
 c. It was politically fragmented, but its population remained relatively steady, with German invaders replacing Romans who died in several epidemics.
 d. It was politically fragmented and largely rural.
The answer is d. After the end of the Roman Empire in the West, Western Europe was politically fragmented and suffered a sharp decline in urban life.

18. Which statement best describes the relationship between Germans and Roman culture in early medieval western European culture?
 a. Germans rejected Roman culture, regarding it as decadent and inferior to their own.
 b. Germans accepted some elements of Roman culture but rejected their language and religion.
 c. Germans were quick to accept much of Roman culture.
 d. Germans adopted Roman religion but rejected most other elements of Roman culture.
The answer is c. Germans were highly influenced by Roman culture, in everything from a preference for wine to legal systems and Christianity.

19. This Germanic king created a large empire in Western Europe and was crowned as Roman emperor on Christmas Day, 800.
 a. Charlemagne
 b. Otto I
 c. Clovis
 d. Odoacer
The answer is a. Charlemagne, or Charles “the Great,” was a king of the Franks who did his best to re-create the Roman Empire and received imperial coronation from the pope on Christmas Day in the year 800.

20. What was feudalism?
 a. An economic system in which elites exercised control over the serfs who worked the land
 b. A political and social system in which power was largely in the hands of a land-holding warrior elite who swore allegiance to greater lords or kings
 c. A political system in which a king controlled a country by building castles that his officials then controlled
 d. A church system in which people turned their lands over to a local monastery or church in return for protection and prayer
The answer is b. Feudalism was a system of decentralized political power with most power in the hands of land-holding warrior elites who gave their allegiance and military service to more important lords in return for the land that they then controlled.

21. What was the typical pattern for conversion to Christianity in early medieval Western Europe?
 a. A strategy to convert rulers, who would then serve as the missionaries to their people
 b. A grassroots strategy in which missionaries sought to build a popular base so that neighbors could then convert neighbors
 c. A strategy based on dissemination of religious texts to convince the populace
 d. A top-down strategy in which missionaries sought first to convert rulers
The answer is d. Most often, missionaries in Western Europe tried first to convert rulers, so the rulers could then not only protect missionaries but encourage their people to convert as well.

22. Which of the following statements is true of Europe in about the year 1000?
 a. It was suffering severe attacks by Magyars, Vikings, and Muslims.
 b. Agricultural production was going down because of a cooling trend in the weather.
 c. Weather was in a long warming trend, leading to improved agricultural production.
 d. Major wars between Germany and France caused widespread instability.
The answer is c. A warming trend in Europe between about 750 and about 1200 led to greatly improved agricultural production.

23. Why was the Champagne area of France important in the high Middle Ages?
 a. It was the center of feudalism.
 b. It was home to major trade fairs where northern and southern European goods were exchanged.
 c. It was the center of authority of the growing and centralizing French monarchy.
 d. It was a leading center of wine production, setting new standards of excellence.
The answer is b. The Champagne trade fairs were the great meeting place of merchants from Northern and Southern Europe.

24. A group of people in the same line of work who associate together to regulate their trade is a
 a. union.
 b. condotta.
 c. guild.
 d. university.
The answer is c. A guild was an association of all the people in a particular craft; the association regulated quality, prices, and membership.

25. What were Beguines?
 a. Groups of laywomen in Northern Europe who devoted themselves to a religious life
 b. Female members of a guild
 c. Nuns
 d. Women who withdrew from life to a locked cell to lead a life of prayer
The answer is a. Beguines led an informal religious life without formal vows, thus attracting the suspicion of male Church authorities.

26. From which European land did people leave to cross the Atlantic Ocean to establish colonies around the year 1000?
 a. Portugal
 b. Ireland
 c. Italy
 d. Scandinavia
The answer is d. Scandinavians founded colonies on Iceland and Greenland, and from the latter, Leif Erikson established a colony in Newfoundland in about the year 1000.

27. What effect did crusading have on Spain?
 a. Crusading took away men who would otherwise have helped with the reconquest of Spain.
 b. Crusading brought Spain back under Christian rule.
 c. Crusading had little effect on Spain, because Spain was too busy with its own Muslim-Christian struggle to worry about the Holy Land.
 d. Crusading had a devastating effect on Spain, provoking a Muslim counterattack against Christianity that devastated the land for centuries to come.
The answer is b. The warriors who fought the centuries-long reconquest of Spain were regarded as Crusaders.

28. Which of the following statements best describes European technology in the late Middle Ages?
 a. Europeans created a number of new technologies in an independent process that caught them up with the rest of Eurasia by about 1500.
 b. European technology in about 1500 still lagged far behind that of the Islamic world and China.
 c. Europeans borrowed a great number of technological innovations and also created many of their own.
 d. European technology by about 1500 was considerably more advanced than that of China and the Islamic world.
The answer is c. Europeans borrowed and adapted many technologies to work in European conditions, but also invented new technologies of their own.

29. This region had the most advanced use of gunpowder in the world by c. 1500.
 a. China
 b. Turkish Empire
 c. Mughal Empire
 d. Europe
The answer is d. Gunpowder was a Chinese invention, but Europeans were probably the first to make cannons. By 1500, Europeans had the most advanced gunpowder weaponry in the world.

30. Which of the following is a reason for the high degree of militarization of European society at the end of the Middle Ages?
 a. Europe had many political centers that competed constantly with each other.
 b. Europe’s peoples were naturally warlike.
 c. Europe had become accustomed to fighting enemies of the faith in the Crusades.
 d. All of the energies of Europe were directed at stopping the Turkish advance into Europe.
The answer is a. Political life in Europe became a system of competing states that fought each other frequently, thus leading to a high degree of militarization.

Chapter 9: The Worlds of Islam: Afro-Eurasian Connections, 600–1500

1. Which of the following events took place during the Umayyad caliphate?
 a. Crusader conquest of Jerusalem
 b. Conquest of Spain
 c. Establishment of the Delhi sultanate
 d. Foundation of Baghdad
The answer is b. Muslims conquered Spain in the period 711–718, during the Umayyad caliphate.

2. Which of the following statements best describes Mecca in the sixth century C.E.?
 a. It was a pilgrimage and trading center.
 b. It was an agricultural village.
 c. It was a major trade center, thanks to its position on a major long-distance trade route.
 d. It was a small kingdom.
The answer is a. Mecca was home to the Kaaba, Arabia’s most important religious shrine; it attracted many pilgrims and the trade that came with pilgrims.

3. Who was the founding prophet of Islam?
 a. Ali
 b. Abu Bakr
 c. Abraham
 d. Muhammad
The answer is d. Muhammad ibn Abdullah (570-632 C.E.) was the founding prophet of Islam.

4. What does “Muslim” mean?
 a. “Chosen people”
 b. “One who submits”
 c. “People of God”
 d. “The godly”
The answer is b. Muslim literally means “one who submits,” that is, to the will of God.

5. Which of the following is one of the five requirements for Muslims known as the Pillars of Islam?
 a. To fight for the faith
 b. To actively spread the faith to others
 c. To give to the poor
 d. To abstain from eating meat
The answer is c. Support of the poor and needy is a requirement of all Muslims and is one of the pillars of Islam.

6. What event marks the beginning of the Islamic calendar?
 a. The emigration of Muhammad and his followers to Medina
 b. Muhammad’s first sermon
 c. Muhammad’s first revelation
 d. The death of Muhammad and beginning of the caliphate
The answer is a. The 622 flight of Muhammad and his followers to Medina, called the hijra, transformed the small Muslim community and marks the beginning of the Islamic calendar.

7. In which of the following ways is Islam different from Christianity?
 a. It never developed religious doctrines.
 b. It is monotheistic.
 c. It did not recognize the authority of a state.
 d. It never developed a professional clergy.
The answer is d. In strong contrast to Christianity, Islam never developed a professional clergy with the role of mediating between God and humankind.

8. This battle of the year 751 had lasting consequences since it stopped China’s westward expansion.
 a. Battle of Tours
 b. Battle of Yarmuk
 c. Battle of Talas River
 d. Battle of Dorylaeum
The answer is c. In 751, the Muslims crushingly defeated a Chinese army at Talus River, stopping China’s westward expansion and making the conversion of Central Asia’s Turkic-speaking peoples possible.

9. What is the meaning of the word “umma”?
 a. Struggle
 b. Journey
 c. A path to water
 d. Community
The answer is d. The Muslim community, or umma, was first formed when Muhammad and his early followers migrated to Medina.

10. What was the early attitude of Islam toward Jews and Christians?
 a. They recognized both as “peoples of the book” and treated them honorably in return for a special tax.
 b. They recognized Judaism as a parent religion, but saw Christianity as a threat because of the nearby Byzantine Empire.
 c. They recognized the Christian roots of their own religion, but dismissed Judaism as archaic.
 d. Believing their religion to be superior, early Muslims tried to force their Jewish and Christian subjects to convert to Islam.
The answer is a. Most early Muslims simply referred to themselves as “believers” and did not distinguish between themselves, Jews, and Christians, but the state required payment of a special tax since Jews and Christians did not perform military service.

11. What is “social conversion”?
 a. Adoption of the language of a conquering people by its new subjects
 b. Acceptance of another religion as a move to another social group
 c. Move from one social class to another
 d. Mass conversion of a whole society thanks to a charismatic preacher
The answer is b. Social conversion is conversion to another religion not because of deeply held conviction but because it is socially expedient to do so; many subjects of the early Muslim Empire originally converted in this way.

12. Which of the following encouraged many subjects of the early Muslim Empire to convert to Islam?
 a. Only Muslims were allowed to own land.
 b. Christian and Jewish priests and teachers had fled, leaving their communities with no religious instruction.
 c. Conversion aided social mobility.
 d. Members of other religions were persecuted.
The answer is c. Many people converted to Islam because they wanted to hold government positions, and conversion aided their social mobility.

13. The people of this country mostly converted to Islam in the period 750–900, but without adopting Arabic language or culture.
 a. Iraq
 b. Afghanistan
 c. Egypt
 d. Persia
The answer is d. Most Persians adopted Islam, but retained their language, Farsi, and Persian culture.

14. What is The Book of Kings?
 a. A Persian epic
 b. The chronicle of the Islamic conquests
 c. An Egyptian classic
 d. A great collection of pre-Islamic Arabic poetry
The answer is a. The Persian author Ferdowsi completed his enormous epic The Book of Kings (Shahnama) in 1010; it confirmed pre-Muslim Persian identity.

15. What was the main source of administrative practices and court practices in the Islamic world?
 a. Arabic tradition
 b. Persian tradition
 c. Byzantine tradition
 d. Turkish tradition
The answer is b. Administration and court practices are only two of the areas of pervasive Persian influence on the Islamic world.

16. Who was Ali?
 a. The first caliph
 b. The founder of the Abbasid caliphate
 c. The first Sufi
 d. Muhammad’s cousin and the fourth caliph
The answer is d. Ali was Muhammad’s cousin and son-in-law and the fourth caliph. The Shia faction of Islam believes that only a descendant of Ali can be the true caliph.

17. Which of the following was true of early Sunni Muslims?
 a. They believed that Muslims should serve only God, not a political leader.
 b. They believed that the only proper leader of the Muslim community was somebody related to the prophet Muhammad.
 c. They believed that political leaders should be selected by the Islamic community.
 d. They believed that caliphs should be primarily religious, rather than political, leaders.
The answer is c. Sunni Muslims accepted the rule of the caliphs as political leaders chosen by the Islamic community, unlike their Shia adversaries.

18. A Shia religious authority, with religious authority to interpret revelation and law infallibly, is known as
 a. imam.
 b. ulama.
 c. caliph.
 d. sharia.
The answer is a. Imams are the religious authorities of Shia Islam, believed to hold special religious authority that allows them to interpret both revelation and law infallibly.

19. This branch of Islam believes that its defeated leaders are in hiding and will come back at some time in the future.
 a. Sunni
 b. Sufi
 c. Nestorian
 d. Shia
The answer is d. Shia Muslims, after losing a series of rebellions, developed the belief that their leaders are not really dead but only in hiding, from where they will return in the fullness of time.

20. This city became the capital of the new Abbasid caliphate in the mid-eighth century.
 a. Damascus
 b. Baghdad
 c. Mecca
 d. Istanbul
The answer is b. The new Abbasid caliphate built Baghdad to serve as their new capital.

21. What brought the Abbasid caliphate to an end?
 a. Turkish conquest
 b. Umayyad rebellion and takeover
 c. Mongol conquest
 d. Division of the caliphate into independent sultanates
The answer is c. The Mongols ended the Abbasid caliphate by conquest in 1258, long after the caliphs had lost most real power.

22. A Muslim mystic is known as
 a. an imam.
 b. ulama.
 c. a mullah.
 d. a sufi.
The answer is d. Sufis are Muslim mystics; they renounced the material world and sought direct experience of the divine through meditation and other religious exercises.

23. Which of the following statements is true of women in early Islam?
 a. They were accepted as equals before God, but faced increasing social restrictions over time.
 b. Women were given full equal rights to men in early Islam.
 c. Islam from the beginning took away rights that women had had in Arabic society.
 d. Islam did not affect the position of women in Arabic society.
The answer is a. Islam has always accepted women and men as equal before God, and early Muslims gave considerable rights to women. But contact with middle eastern cultures led to increasingly negative views of women and social restrictions on them.

24. Which Islamic people established the Sultanate of Delhi in 1206?
 a. The Persians
 b. The Arabs
 c. The Turks
 d. The Iraqis
The answer is c. Turkic-speaking peoples of Central Asia began a series of conquests of parts of India in c. 1000; the most stable state they created was the Sultanate of Delhi, founded in 1206.

25. Sufis played a major role in the conversion of which Islamic land?
 a. Iraq
 b. Egypt
 c. West Africa
 d. India
The answer is d. Sufis were especially appealing to Indians, because India had a long tradition of “god-filled men.”

26. Which of the following statements is true of Anatolia in the period 1000–1500?
 a. Most of the population converted to Islam and adopted the Turkish language.
 b. Most of the population converted to Islam and adopted Arabic culture, including language.
 c. Relatively little of the native population converted despite centuries of Turkish rule.
 d. Most of the population converted to Islam but remained Greek in culture.
The answer is a. By 1500, the population of Anatolia was 90 percent Muslim and largely Turkic-speaking.

27. Which of the following statements is true of Anatolia after the Turkish conquest?
 a. Most of the civilian population suffered relatively little harm and was able to spring back quickly.
 b. Turkish authorities were careful to respect the rights and property of their Christian subjects.
 c. Turkish authorities offered material rewards in return for conversion.
 d. Turkish authorities discouraged conversion, believing Islam to be the religion of their own superior race.
The answer is c. The Turks of Anatolia strongly encouraged conversion by welcoming converts and rewarding them.

28. Which of the following statements best describes the spread of Islam in West Africa?
 a. It was spread by North African conquerors.
 b. It was a voluntary process, spread by merchants.
 c. The king of Mali converted and forced his subjects to do the same.
 d. Wandering Sufis spread Islam as missionaries.
The answer is b. Muslim merchants carried Islam with them to West Africa, where it spread voluntarily.

29. What was al-Andalus?
 a. Muslim-ruled Spain
 b. Anatolia
 c. Muslim-ruled North Africa
 d. Christian-ruled northern Spain
The answer is a. Muslims conquered southern and central Spain in the eighth century and called it al-Andalus, the “land of the Vandals.”

30. What happened to the Muslims of Spain when the Christian reconquest was completed in 1492?
 a. They were accepted as equal citizens in the new Spain of Ferdinand and Isabella.
 b. They all went into exile immediately.
 c. They were granted freedom of worship but had to suffer restrictions on the practice of their faith, before being expelled in the early seventeenth century.
 d. At first they suffered legal disabilities, but in time they were accepted as full citizens of Spain.

The answer is c. At first, the Spanish Muslims after 1492 were allowed to practice their faith, although they were not allowed to issue the calls to prayer or to convert Christians; they were expelled in the early seventeenth century. 

Chapter 8: China and the World: East Asian Connections, 500–1300


1. Which of the following was the greatest of the Third-Wave civilizations, having a massive impact with ripple effects across Afro-Eurasia?
 a. India
 b. China
 c. The Abbasid Caliphate
 d. Indonesia
The answer is b. China was massive and powerful, creating a “world order” that included most of eastern Asia and sending ripple effects across the Afro-Eurasian world.

2. This dynasty reunified China in 589 C.E. after centuries of political fragmentation.
 a. Tang
 b. Song
 c. Han
 d. Sui
The answer is d. The Sui dynasty (589–618) reunited China after it had been politically fragmented for over three centuries.

3. What era of history is known as the Chinese golden age of arts and literature?
 a. The Han dynasty
 b. The Qin dynasty
 c. The Tang and Song dynasties
 d. The Yuan dynasty
The answer is c. The period of the Tang and Song dynasties (618–1279) was a golden age for both art and literature in China.

4. By 1200 C.E., which state was the most urbanized in the world?
 a. China
 b. Japan
 c. Korea
 d. Vietnam
The answer is a. China was the most urbanized country in the world, containing dozens of cities with populations over 100,000.

5. Which statement best describes the economy of Tang and Song China?
 a. The Chinese economy was stagnant in this period, failing to keep pace with population growth.
 b. The Chinese economy was thrown into disarray by the growth of cities, since all economic resources had to be focused on providing food to urban dwellers.
 c. China’s internal economy flourished in the period but had little trade with the world beyond China.
 d. The Chinese economy was the world’s largest.
The answer is d. China had a dense economic web that included both a lively import/export trade and a vast system of internal trade along internal waterways.

6. Which of the following countries produced the world’s first printed books?
 a. Vietnam
 b. China
 c. Japan
 d. Korea
The answer is b. The Chinese invented both woodblock and movable type printing, creating the world’s first printed books.

7. Which of the following statements best describes women in Song China?
 a. Women enjoyed greater freedom, as foreign influences spread among the Chinese population.
 b. Women enjoyed about the same economic and social position that they had always experienced in China.
 c. Women moved to positions of economic centrality with increasing trade, greatly increasing their economic value and thus their status.
 d. Patriarchal restrictions on women tightened in this period.
The answer is d. As China reacted against foreign influence, a revived Confucianism reinforced patriarchy in the Song dynasty.

8. Which of the following statements best describes the relationship between China and the northern nomads in the period 500–1300?
 a. The nomads were parasites on China, desperately needing Chinese products while giving little in return.
 b. Each society needed the products of the other.
 c. The Chinese were parasites on the nomads, desperately needing nomadic products like horses, skins, and furs while giving little in return.
 d. The only relationship between China and the northern nomads was adversarial, each side raiding the other whenever opportunity allowed.
The answer is b. Northern nomads traded with China for grain and other products, while the Chinese craved the nomads’ horses, furs, amber, and other products.

9. How did the Chinese tribute system work?
 a. Chinese emperors demanded ritual submission from foreigners, in return granting trade privileges and gifts that were frequently worth more than the foreigners paid in tribute.
 b. China imposed annual payments on territories it conquered.
 c. The Chinese government paid annual subsides to Chinese nobles in return for their peaceful cooperation.
 d. Nomadic raiders imposed annual payments on China in return for the promise not to attack again.
The answer is a. The Chinese government was usually happy to deal with anyone who would acknowledge China’s superiority with ritual submission and token tribute.

10. Which is the correct definition of Xiongnu?
 a. A Chinese stringed musical instrument, popularized during the Song era
 b. A foreign resident given a license to trade in China
 c. The Chinese practice of footbinding
 d. An early nomadic confederacy that was a serious threat to China
The answer is d. The Xiongnu confederacy was established in c. 200 B.C.E. Devastating Xiongnu raids into northern China forced the emperor to recognize the nomadic state as a political equal.

11. What is the significance of the Jin or Jurchen peoples?
 a. They were an urban underclass in Chinese cities that frequently threatened rebellion.
 b. They were nomadic peoples who established a state that included much of the steppes as well as parts of northern China.
 c. They established the first state in Vietnam.
 d. They established a vital trade link between China and Japan.
The answer is b. The nomadic Jurchen ruled parts of China in the period 1115–1234.

12. Which of the following statements best describes Chinese influence on the peoples of the steppes?
 a. The steppe peoples, attracted to Chinese sophistication, adopted Chinese culture on a large scale.
 b. The steppe peoples adopted agriculture, but not other elements of Chinese culture.
 c. The steppe peoples kept their own culture.
 d. The steppe peoples adopted the Chinese language without giving up their own cultural traditions.
The answer is c. Unless they settled in Chinese territory, the steppe peoples accepted relatively little cultural influence from China.

13. Which period of Chinese history saw a great love for the “western barbarians,” including the adoption of new religions, fashions, and art?
 a. The Tang dynasty
 b. The Qin dynasty
 c. The Song dynasty
 d. The Sui dynasty
The answer is a. The Tang dynasty of the seventh and eighth centuries saw a vast introduction of cultural elements from the “western barbarians,” including religions, fashions, and art.

14. The Silla kingdom brought political unity for the first time to which country in the seventh century C.E.?
 a. Angkor
 b. Japan
 c. Korea
 d. Vietnam
The answer is c. The Silla kingdom brought some political unity to the Korean Peninsula for the first time, thanks to an alliance with Tang-dynasty China.

15. Which of the following statements best describes relations between China and Korea in the period 500–1300?
 a. China gradually penetrated Korea, popularizing Chinese culture before turning to conquest.
 b. China engaged in trade with Korea but made no effort to dominate the region except culturally.
 c. Korean elites felt deep resentment at Chinese efforts to dominate their country, thus limiting cultural penetration.
 d. At first the Chinese attempted conquest, but soon withdrew their military forces in favor of a tributary relationship with independent Korea.
The answer is d. Korean resistance soon convinced the Chinese that it was not in their interest to rule Korea directly, so they settled for a tributary relationship with independent Korea.


16. In which cultural area did Chinese influence in Korea extend beyond the elite to the main populace?
 a. Language
 b. Art
 c. Confucianism
 d. Buddhism
The answer is d. Buddhism in its Chinese form became very popular among the general populace of Korea.

17. This state was ruled by China for over a thousand years.
 a. Tibet
 b. Vietnam
 c. Korea
 d. Siam
The answer is b. China ruled Vietnam from 111 B.C.E. to 939 C.E.

18. Popular religion in which country included female nature deities and a “female Buddha,” usually taken as evidence of women’s higher status in the region?
 a. Vietnam
 b. Kitan
 c. Japan
 d. Korea
The answer is a. Popular religion included female nature deities and a female Buddha; many other elements of Vietnamese culture show the relatively high status of women.

19. Japan’s deep borrowing from China occurred
 a. because the Japanese were under military threat.
 b. thanks to intensive Chinese missionary activity.
 c. voluntarily.
 d. because Chinese forces occupied Japan.
The answer is c. Japan was secure from China, and its extensive cultural borrowings from Chinese civilization were completely voluntary.

20. Why is Shotoku Taishi important to world history?
 a. He was the founder of Korea’s Silla dynasty.
 b. He was the leader of the great rebellion that drove China out of Vietnam.
 c. He was a major Japanese poet.
 d. He was the first leader of the effort to turn Japan into a centralized bureaucratic state.
The answer is d. Shotoku (572–622) created the image of the Japanese ruler as a Chinese-style emperor and sent hundreds of Japanese students and scholars to China to learn bureaucratic and cultural procedures that they could then institute back home.

21. What is the name of the Japanese document that proclaims the Japanese ruler as a Chinese-style emperor and encourages both Buddhism and Confucianism?
 a. The Seventeen Article Constitution
 b. The Articles of Confederacy
 c. The Laws of Manu
 d. The Twelve Tablets
The answer is a. Shotoku Taishi produced the Seventeen Article Constitution in the early seventh century, proclaiming the Japanese ruler as an emperor in the Chinese style and incorporating both Buddhism and Confucianism.

22. What is bushido?
 a. A sophisticated form of Japanese court poetry that developed c. 1000 C.E.
 b. A Vietnamese musical instrument
 c. The ethic of the samurai warrior class
 d. A Korean national food
The answer is c. Literally meaning “the way of the warrior,” bushido is the code of proper conduct for a samurai, focusing on martial arts, bravery, and loyalty.

23. Murasaki Shikibu’s great novel of c. 1000 C.E., which describes Japanese court life, is called
 a. Pillow Book
 b. Dream of the Red Chamber
 c. Ramayana
 d. The Tale of Genji
The answer is d. The Tale of Genji, by the court lady Murasaki Shikibu, provides a firsthand look at the intrigues and romances of life at the Japanese court in c. 1000 C.E.

24. Which of the following statements best describes the Japanese belief system later known as Shinto?
 a. Beliefs and practice focused on sacred spirits associated with human ancestors and natural phenomena
 b. The popular form of Buddhism that developed in Japan
 c. The popular form of Confucianism that developed in Japan
 d. The popular form of Daoism that developed in Japan
The answer is a. Central to Shinto is belief in the kami, sacred spirits who can be either human ancestors or natural phenomena.

25. What is the most important factor that made Japanese women begin to lose status in the twelfth century and later?
 a. The spread of Confucian values among the Japanese elite
 b. The rise of samurai culture that emphasized warrior virtues and relationships between warriors and their lords
 c. A series of conquests that led to the import of large numbers of female slaves, who competed with free Japanese women for the available men
 d. Population pressures that made the Japanese limit family size, thus reducing the role of Japanese women as mothers of families
The answer is b. Samurai culture tended to reduce women’s influence, as marriage alliances became less important.

26. Buddhism heavily influenced the development of which of these technologies?
 a. Silk manufacture
 b. Windmills
 c. Metallurgy
 d. Printing
The answer is d. Buddhism holds that reproducing sacred texts conveys religious merit, so Buddhists strongly encouraged the development of printing.

27. What caused the Chinese to develop the frontier region south of the Yangzi River?
 a. Large-scale migration away from the northern border to escape nomadic incursions
 b. Introduction of a new, drought-resistant strain of rice from Vietnam
 c. Settlement that became so heavy in more northerly China that it could not support any further population increase
 d. A change in world weather patterns that made agriculture in the area south of the Yangzi possible for the first time
The answer is b. China adopted new, fast-ripening, and drought-resistant strains of rice from Vietnam in c. 1000 C.E.

28. What was the world’s first printed book?
 a. The Bible
 b. The Analects of Confucius
 c. The Diamond Sutra
 d. The Tale of Genji
The answer is c. The Buddhist text known as the Diamond Sutra was the world’s first printed book, produced in 868 C.E.

29. What was the only large-scale cultural borrowing in Chinese history before Marxism in the twentieth century?
 a. Writing
 b. Daoism
 c. Buddhism
 d. Civil service examination system
The answer is c. Buddhism was China’s only large-scale cultural borrowing before the twentieth century.

30. This branch of Buddhism emphasizes salvation by faith without study or intensive meditation; it became very popular in China.
 a. Theravada
 b. Mahayana
 c. Lotus Sutra
 d. Pure Land

The answer is d. The Pure Land school of Buddhism involves faithful repetition of the name of Amitabha Buddha, regarding that as sufficient to ensure rebirth in a heavenly realm.

Chapter 7: Commerce and Culture, 500–1500


1. This region imported scarce salt in return for gold from its mines.
 a. China
 b. Western Europe
 c. West Africa
 d. Arabia
The answer is c. West African trade was dominated by its inhabitants’ need for salt from the Sahara, for which they traded the gold of their region.

2. How did Islam make its way into West Africa?
 a. Missionaries brought the religion to the region.
 b. West Africans, seeking greater integration into world trade systems, sent emissaries to make inquiries about Islam in Islamic lands.
 c. Muslim conquerors from North Africa brought the faith with them.
 d. Traders carried information about the faith across the Sahara.
The answer is d. As in other regions, Islam traveled to West Africa with merchants.

3. Which statement is true of the Silk Roads?
 a. There were two roads, one northern and one southern, that were carefully maintained by the rulers of Central Asia to encourage trade.
 b. The term refers to a network of roads, along which goods changed hands many times before reaching their final destination.
 c. The term refers to what was mostly trade by sea, but also included some transport overland.
 d. The term refers to a network of roads, dominated by long-distance traders who carried goods on long journeys between the continents.
The answer is b. The term “Silk Roads” is a convenient shorthand expression for what was, in reality, a network of trade routes along which a “relay trade” was practiced.

4. What are the steppes?
 a. The plateaus of the Indus River Valley
 b. The frozen tundra of Siberia
 c. A vast region of semi-arid northern grasslands in Eurasia
 d. The foothills of the Himalayas
The answer is c. The great northern grasslands, known as the steppes, supported pastoral peoples for thousands of years.

5. Which of the following is a reason why the Silk Road trade networks flourished in the Second-Wave era?
 a. The civilizations at both ends of the Silk Roads invented coinage, greatly simplifying the exchange of trade goods.
 b. The domestication of the camel eased transport of goods.
 c. Weather conditions favored long-distance trade.
 d. The large states on both ends of the Silk Roads provided security for merchants.
The answer is d. The large Roman and Chinese Empires helped the Silk Road trade flourish by providing security for merchants.

6. Which state was the sole source of silk for many centuries?
 a. The Byzantine Empire
 b. China
 c. India
 d. Korea
The answer is b. Silk production began in China in the fourth millennium B.C.E., and the Chinese civilization long held a monopoly on silk production.

7. In what manner did Buddhism spread to the oasis cities of Central Asia?
 a. It was voluntary, reaching these locations through trade.
 b. Buddhist traders created the first cities in this region, naturally bringing their religion with them.
 c. Rulers, eager to trade with Buddhists, forced their subjects to adopt the new religion.
 d. Buddhist missionaries carried their religion to the region.
The answer is a. Traders brought Buddhism to the oasis cities of Central Asia, where many people adopted it voluntarily.

8. Which of the following statements is true of Buddhism in China during the Third-Wave era?
 a. Although it soon won popularity among common people, it took centuries for Buddhism to gain a foothold among China’s elites.
 b. Chinese rulers imposed Buddhism on their subjects.
 c. Buddhism was native to China and was practiced side by side with Confucianism.
 d. It remained the religion of foreign merchants and foreign rulers for many centuries, only gradually winning popularity among the Chinese themselves.
The answer is d. Buddhism did not win a significant popular following in China for many centuries.

9. How was Buddhism changed as it spread from India to other regions?
 a. The practice of the faith became less compassionate and more focused on abstract theological issues.
 b. Buddhist monasticism became wealthy and deeply involved in secular affairs.
 c. Buddhist monks began to beg for a living in a conscious rejection of the wealthy trade world around them.
 d. It changed very little, as Buddhist monks worked consciously to preserve their cultural heritage.
The answer is b. Buddhist monks soon gave up the austerity of the original faith, gaining considerable wealth and secular influence.

10. Which diseases, spread along trade routes, contributed to the fall of both the Roman Empire and Han dynasty China?
 a. Influenza and measles
 b. Smallpox and typhoid
 c. Smallpox and measles
 d. Typhoid and bubonic plague
The answer is c. Smallpox and measles devastated the populations of both empires and contributed to their political collapse.

11. Which European city emerged by 1000 C.E. as a major center for commerce, generating much of its wealth by transshipment of Asian goods?
 a. Paris
 b. Alexandria
 c. Constantinople
 d. Venice
The answer is d. The Italian city of Venice became a major trade center, deriving much of its wealth by buying and selling imported goods from Asia.

12. Before about 1500 C.E., which sea-based system of exchange was the largest in the world?
 a. The Mediterranean Sea
 b. The Indian Ocean
 c. The South China Sea
 d. The North Sea
The answer is b. The Indian Ocean trade system was the world’s largest until a full global system of oceanic trade developed after 1500 C.E.

13. What is a monsoon?
 a. An alternating wind current
 b. A hurricane
 c. A tidal wave caused by an earthquake under the ocean
 d. A tornado
The answer is a. Monsoons, alternating wind currents that blow predictably in different directions at different times of the year, made large-scale Indian Ocean commerce possible.

14. Unlike most early Indian Ocean trading peoples, members of this culture traveled thousands of miles over the open ocean to trade and settle.
 a. The Egyptians
 b. The Phoenicians
 c. The Arabs
 d. The Malays
The answer is d. Unlike other trading peoples of the Indian Ocean system, Malay sailors took their double-outrigger canoes across thousands of miles of open ocean to Madagascar in the first millennium B.C.E.

15. What is classical Islam’s attitude toward trade?
 a. Islam was friendly to commercial life and trade.
 b. Islam was suspicious of trade, but gradually allowed an element of trade to take place among its believers.
 c. Islam was completely negative about trade, rejecting it as the work of the devil and destructive of human communities.
 d. From the beginning, the Islamic state was eager to harness trade both to generate wealth and to spread the new religion.
The answer is a. The prophet Muhammad was a trader, and early Islam grew up in a highly commercial world, making it very friendly to commercial life.

16. What caused the massive slave revolt that, in the later ninth century, badly disrupted the Abbasid Empire?
 a. New legal restrictions placed upon slaves
 b. A vast increase in debt slavery, driving many newly enslaved peasants to despair
 c. A religious movement that preached social equality among the slaves
 d. The horrible conditions of the thousands of African slaves on plantations and in salt mines
The answer is d. In the ninth century, Muslims imported thousands of African slaves to work in southern Iraq on plantations and in salt mines; the horrendous conditions there sparked a massive slave rebellion.

17. Which statement best describes the cities and states of Southeast Asia in the period 500–1500 C.E.?
 a. These cities and states were very ancient, first appearing among the First Civilizations but growing in importance thanks to the trade of the Third Wave.
 b. These cities and states emerged during the Second-Wave era.
 c. These cities and states first emerged during the Third-Wave era.
 d. These cities and states grew up in both the Second- and Third-Wave eras, growing organically in response to the needs of local, rather than international, trade.
The answer is c. On both the mainland and the islands of Southeast Asia, new civilizations emerged during the Third-Wave era, many of them stimulated by trade.

18. What was Srivijaya important to world history?
 a. It dominated the critical choke point of Indian Ocean trade for over three centuries.
 b. As the main Malaysian settlement on Madagascar, it created a great cultural exchange network between Africa and Southeast Asia.
 c. As an important port on the Persian Gulf, it dominated trade between Mesopotamia and Asia.
 d. It was the greatest Buddhist temple complex in Southeast Asia.
The answer is a. The Malay kingdom of Srivijaya dominated the Straits of Malacca, the critical choke point of Indian Ocean trade, in the period 670–1025.

19. Which of the following regions adopted many elements of Indian culture, including a writing system, art, and god-kings, thanks to the Indian influence that came with trade?
 a. Japan
 b. Madagascar
 c. Arabian Peninsula
 d. Southeast Asia
The answer is d. Southeast Asians freely adopted many elements of Indian culture, including those listed.

20. What is Borobudur?
 a. A great Hindu temple in the Angkor Kingdom
 b. A great trade center in Indonesia that controlled a regional commerce network for centuries
 c. The largest Buddhist monument in the world, built in Java
 d. A great Hindu monument in the Champa Kingdom

21. Which of the following statements was true of women in Southeast Asia in the Third-Wave era?
 a. Women had fewer restrictions and a greater role in public life than in East or South Asia.
 b. Women were held in great esteem, but had no legal rights.
 c. Women were subjected by a patriarchy even stricter than that of China.
 d. Women enjoyed relative equality with men.
The answer is a. Most Southeast Asian societies placed fewer restrictions on women, allowing them to own property, enter some professions, and even initiate divorce.

22. Where was the Swahili civilization located?
 a. In the Persian Gulf
 b. West Africa
 c. Along the coast of East Africa
 d. Madagascar
The answer is c. Swahili civilization in East Africa was a blend of African, Arabian, and Indian influences.

23. Which of the following statements best describes political organization in Swahili civilization?
 a. Swahili civilization had a number of independent cities, each ruled by a merchant oligarchy.
 b. Swahili civilization had a number of independent cities, each ruled by a king.
 c. Swahili civilization gradually came together into a single empire.
 d. Swahili civilization was a stateless society.
The answer is b. Swahili civilization did not develop large territorial states, but rather a number of independent cities, each governed by its own king.

24. Which of the following became the principal religion of Swahili cities?
 a. Christianity
 b. Hinduism
 c. Native animism
 d. Islam
The answer is d. By c. 1300 C.E., Swahili cities were thoroughly Muslim.

25. Which African state constructed huge stone enclosures without mortar, leading scholars to believe that it had great wealth and many resources?
 a. Angkor
 b. Kilwa
 c. Great Zimbabwe
 d. Timbuktu
The answer is c. Great Zimbabwe, which flourished in the period 1250–1350 C.E., is best known for its huge stone enclosures, suggesting a very powerful and wealthy state.

26. Which of the following is a product of the Sahara?
 a. Salt
 b. Gold
 c. Ivory
 d. Kola nuts
The answer is a. Salt is a very important product of the Sahara, traded in historical times with West Africa.

27. When was the domesticated camel introduced to North Africa and the Sahara, transforming trade?
 a. In the early first millennium B.C.E.
 b. In about 1000 C.E.
 c. In about 500 B.C.E.
 d. In the early centuries of the Common Era
The answer is d. The introduction of the camel to North Africa and the Sahara in the early centuries of the Common Era transformed trade, because camels can go for ten days without water.

28. What was the main political system that emerged in West African states in the period 500–1600 C.E.?
 a. A mix of monarchies and republics
 b. Monarchies
 c. Republics
 d. Direct democracies
The answer is b. The series of states and city-states that developed in West Africa were all monarchies.

29. Which of the following statements best describes West African slavery in the period 600–1500 C.E.?
 a. West African slaves were only used domestically, rather than being exported to other countries for sale.
 b. West African slaves were natives, enslaved for debt.
 c. West Africa had little slavery but sold large numbers of slaves to North Africans.
 d. At first most slaves were women, but male slaves were increasingly employed for heavy labor.
The answer is d. As in many societies, at first West Africa took mostly female slaves but over time began to use male slaves as well.

30. Which of the following statements is true of trade in the Americas before 1500 C.E.?
 a. Long-distance trade never developed, although local and regional commerce flourished.
 b. There was some long-distance trade, but it operated on a small scale because of the difficulties of travel in the Americas.
 c. A large-scale system of long-distance trade developed, catering especially to the needs of Mesoamerican civilizations.
 d. There was very little trade beyond the strictly local level, as the civilizations of the Americas encouraged self-sufficiency.

The answer is a. In large part because Panama formed a bottleneck and because the north/south orientation of the Americas made it difficult to move across large territories, the Americas never developed a long-distance trade system.

Chapter 6: Commonalities and Variations: Africa and the Americas, 500 B.C.E.–1200 C.E


1. What is the proper chronological order of these civilizations?
a. Tiwanaku, Hopewell, Chavín
b. Meröe, Cahokia, Axum
c. Hopewell, Tiwanaku, Cahokia
d. Axum, Meröe, Nubia
The answer is c. Interestingly, the two mound-building cultures of Hopewell and Cahokia were considerably separated in time, with the flourishing of Tiwanaku falling between them.
2. The population of the world at the beginning of the Common Era was about
a. 1 billion.
b. 100 million.
c. 500 million.
d. 250 million.
Incorrect. The answer is d. The world’s population at the beginning of the Common Era was about 250 million.
3. Which of the following statements best describes African contact with Eurasia in the period 500 B.C.E.–1200 C.E.?
a. Thanks to the Mediterranean Sea, at least northern Africa had frequent contact with Europe, but Africans had little contact with Asia.
b. Africa had frequent interaction with both Europe and Asia.
c. Africa had frequent contact with Asia via the Indian Ocean, but rarely interacted with Europe.
d. Africa rarely interacted with Eurasia before the early modern period.
The answer is b. Africa had frequent interaction with Asia via the Indian Ocean and with Europe via the Mediterranean.
4. Which of the following statements best describes the sense of common African culture in pre-modern times?
a. East Africa had a sense of common identity, thanks to its common culture of Indian Ocean trade, but it did not include other parts of Africa.
b. Sub-Saharan Africa had a sense of common identity created by sharing a common Bantu language, but it did not include North Africa.
c. There was no common identity among the people of the continent as Africans.
d. North Africans had a sense of common culture, united by Islam and their Berber heritage.
The answer is c. Pre-modern Africa was a geographic concept, not a cultural identity.
5. Which of the following statements is generally true of African climate and agriculture, compared to Eurasia?
a. Africa’s climate is mostly temperate, creating growing conditions similar to those in Eurasia.
b. Africa’s climate is mostly tropical, making the soil poorer and less fertile.
c. Africa’s climate is mostly tropical, making soil richer.
d. Africa’s climate is tropical, but its richer soils compensated agriculturally until the modern era.
The answer is b. The poorer and less fertile soil of much of Africa is attributed to the continent’s tropical climate, which causes rapid decomposition of humus.
6. Where was the civilization of Meröe?
a. In the upper Nile Valley
b. Along the Niger River
c. In the northeastern part of North America
d. In the high Andes
The answer is a. Meröe was in the upper Nile valley, where it replaced the Nubian civilization.
7. Unlike most civilizations, this kingdom had a substantial number of female rulers who appear to have held equal power and prominence to their male counterparts.
a. Chavín
b. Pueblo
c. Maya
d. Meröe
The answer is d. Meröe had at least ten female rulers, who had power and prominence comparable to their male counterparts.
8. Christianity was firmly established in this African state in the fourth century.
a. Meröe
b. Axum
c. Niger Valley
d. Benin
The answer is b. Axum was introduced to Christianity early in the fourth century through its connections to Red Sea trade and Egypt, and the new religion quickly took root.
9. Which of the following statements best describes the civilization of the middle Niger River?
a. Cities formed in the region, but without corresponding state structures.
b. A complex society formed, but without significant urbanization.
c. A number of independent city-states developed, each ruled by a king.
d. The peoples of the Niger Valley were gathered together over time into a single unified state.
The answer is a. The Niger Valley civilization is a rare example of urbanization with the creation of state structures.
10. Which of the following was an important reason for the decline of Meröe?
a. The kingdom suffered a massive drought that led to large-scale famine.
b. Meröe was conquered by Egypt.
c. The kingdom suffered severe deforestation because so much wood was used to smelt iron.
d. Meröe failed to adopt the iron culture of its neighbors and thus could not compete economically.
The answer is c. Large-scale iron work led to severe deforestation as wood was used for charcoal in the smelting process.
11. Jenne-jeno was a major center of which civilization?
a. Axum
b. Pueblo
c. Maya
d. Niger Valley
The answer is d. Jenne-jeno is the most-studied urban cluster of the Niger Valley civilization; at its height, it probably had a population of more than 40,000.
12. Which of the following statements is true of iron working in sub-Saharan Africa?
a. Iron technology was not known in sub-Saharan Africa until it was introduced after 1000 C.E. by Muslim traders.
b. Iron-working technology was widespread in sub-Saharan Africa, especially the Niger Valley civilization.
c. Sub-Saharan Africa imported iron but did not have the technology to work it for themselves.
d. Some regions of sub-Saharan Africa knew how to work iron, but their production was on a very small scale.
Correct. The answer is b. Iron smithing was an early and prestigious occupation in the cities of the Niger Valley civilization.
13. Which of the following statements accurately describes the Mayan civilization?
a. Mayan civilization developed over a long period in Mesoamerica.
b. Mayan civilization only reached a limited area in what is now Guatemala.
c. Mayan civilization remained rather simple, without significant urbanization.
d. The Mayan people of the classical era were preliterate.
The answer is a. A distinctive Mayan civilization began to develop as early as 2000 B.C.E. and continued until about 900 C.E.
14. What do scholars regard as the leading reason for the collapse of much of Maya civilization in the ninth century C.E.?
a. Invasion by their northern neighbors, the Aztecs
b. Catastrophic flooding
c. Soil exhaustion after centuries of extensive agriculture
d. A long-term drought
Incorrect. The answer is d. A long-term drought that began in 840 led the population in the Maya heartland to drop 85 percent or more.
15. Which of the following statements best describes Teotihuacán?
a. Teotihuacán was the most important urban center of the Mayan civilization.
b. Teotihuacán was a major center of the Hopewell Culture.
c. Teotihuacán was a Mesoamerican city but not part of Maya civilization.
d. Teotihuacán was the center of a major Andean urban network.
The answer is c. Teotihuacán was north of Maya civilization, growing up in the Valley of Mexico.
16. This city had streets laid out in a grid pattern and a large ritual center where archaeologists have found evidence of human sacrifice.
a. Tikal
b. Teotihuacán
c. Tiwanaku
d. Cahokia
Correct. The answer is b. Teotihuacán was impressive in its layout, with streets in a grid pattern and a major ritual center; archaeologists have discovered evidence of large-scale human sacrifice.
17. Which region produced the Chavín culture?
a. Andes
b. East Africa
c. Mesoamerica
d. Niger Valley
Incorrect. The answer is a. A village in the Andean highlands, Chavín de Huántar, was the focus of the Chavín religious movement.
18. Which statement best describes the Chavín Phenomenon?
a. It was an imperial system.
b. It was a federation of Andean cities.
c. It was a religious movement that was spread forcibly by conquest.
d. It was a religious movement that did not include political control.
The answer is d. Chavín produced a unique religious movement that was popular across much of Peru, but it did not create an empire.
19. Which of the following American states was governed by warrior-priests?
a. Chavín
b. Pueblo
c. Moche
d. Maya
The answer is c. The Moche state of northern Peru was governed by warrior-priests.
20. Wari and what other state flourished in the Andes in the period 400–1000 C.E.?
a. Tiwanaku
b. Teotihuacán
c. Timbuktu
d. Tikal
The answer is a. Tiwanaku flourished in the southern highlands of the Andes, Wari in the north at the same period.
21. Which of the following was a feature of the Wari state?
a. Elaborately fitted stone walls and buildings
b. A network of roads linking cities to the capital
c. Agriculture using the raised field system
d. A common culture with the state of Tiwanaku
The answer is b. The Wari road system, linking cities to the capital, is taken as evidence of a tightly controlled political system.
22. Which of the following statements best describes the movement of Bantu-speaking peoples in sub-Saharan Africa?
a. People moved over the period of about one century.
b. It involved the movement mostly of traders, who gradually had a cultural impact on the regions they reached.
c. The Bantu-speaking peoples expanded by conquering new territories and establishing states.
d. People moved gradually to new regions over many centuries.
The answer is d. The spread of Bantu-speaking peoples in sub-Saharan Africa was a centuries-long process.
23. What impact did the Bantu peoples have on the gathering and hunting societies of Africa?
a. The Bantu were gatherers and hunters who only gradually converted to farming.
b. The Bantu had little significant impact on gatherers and hunters, because the two lifestyles operated in different geographical regions.
c. The Bantu gradually displaced gathering and hunting societies or converted them to an agricultural way of life.
d. The Bantu in their migrations attacked and defeated the gatherer-hunter societies they found.
The answer is c. The interaction of the Bantu with gatherers and hunters was part of the global phenomenon that replaced foraging societies with farmers.
24. What were Batwa?
a. Bantu-speaking peoples who settled in East Africa
b. Foraging people who lived in the rain forest region of Central Africa
c. Ritual ball courts in Mesoamerica
d. Raised beds for agriculture in the Andes
The answer is b. The Batwa (Pygmy) people were one of the few gatherer-hunter societies not displaced or absorbed by the Bantu, although they adopted elements of Bantu culture.
25. What is “gender parallelism”?
a. A “separate but equal” definition of gender roles
b. A system in which men and women live separately, married couples only coming together occasionally
c. A gender system in which women carry on trades for women, and men for men
d. A gender system that strictly subordinates women to men
The answer is a. The gender parallelism that was common in south-central Africa associated women with village life and men with hunting and forest life, but regarded both of equal importance.
26. Which of the following best describes Bantu religious practice in the period before 1500 C.E.?
a. Bantu believed in a pantheon of gods, including three great gods who managed human affairs.
b. Bantu believed that a Creator God continued to oversee human daily life.
c. Bantu believed in two gods, a god of good and a god of evil, who fought for control of the cosmos.
d. Bantu believed there was a Creator God, but that he was remote and uninvolved in ordinary life.
The answer is d. The Bantu focused on ancestral or nature spirits, because they believed the Creator God was remote and uninvolved in human existence.
27. Which of the following statements best describes the peoples who inhabited the eastern woodlands of what is now the United States?
a. They were semi-sedentary, practicing light agriculture and building mounds that served as ritual centers.
b. They were gatherers and hunters.
c. They practiced intensive agriculture, especially of corn and squash.
d. They formed a significant urban civilization.
The answer is a. The mound-building cultures of the eastern woodlands practiced agriculture, but not intensively, and are regarded as “semi-sedentary.”
28. This society only gradually created permanent village life as agriculture was adapted to their desert environment and lived at first in pit houses that gradually grew into larger settlements.
a. Mound Builders
b. Niger Valley Civilization
c. Ancestral Pueblo
d. Batwa
The answer is c. The Ancestral Pueblo only gradually adapted agriculture to the needs of their society; they lived at first in pit houses and gradually developed aboveground structures known as pueblos. (See section “The Ancestral Pueblo: Pit Houses and Great Houses” in your textbook.)
29. Which society produced an elaborate and mysterious road system consisting of hundreds of miles of roads radiating out from their center that seemed unnecessary for trade or travel?
a. Ancestral Pueblo
b. Mound Builders
c. Bantu
d. Wari
The answer is a. The roads of the Chaco Phenomenon are the biggest mystery of Ancestral Pueblo life; the roads are extensive and some very wide, but they seem to have served no practical purpose.
30. What was the dominant center of the Mississippi Valley Mound Builder culture?
a. Hopewell
b. Tiwanaku
c. Chaco
d. Cahokia

The answer is d. Cahokia, near present-day St. Louis, Missouri, was the dominant center of the Mississippi Mound Builder culture.